حق حق حق

Kyun dhundhe h mujhe tu pathharon or masjidon me...


Ai insaan.
              Koshish toh kr tujh me hi mil jaunga main.

Aqua-O-Maula Ka Darbar

"Tamanna Thee Ke Har Dam Teri Surat Dekhte Rahte,
Tu Hota Saamne Ham Taa Qayaamat Dekhte Rahte;

                                                     Kiya Sajde Mein La Kar Kisne Mujhko Kushta-E-Hairat,
                                                     Jo Hote Butkade Mein Haq Ki Qudrat Dekhte Rahte;

Tapaan Hum Khud Na Hote Beech Unki Aankhon Se,
Lagaaye Taktaki Woh Pyari Surat Dekhte Rahte."

Maqaam-e-ishq

Haram aur dair ke katbey wo dekhey jis ko fursat hai,
Yahaan hadd-e-nazar tak sirf unwaan-e-muhabbat hai;

                                                     Parastaar-e-muhabbat ki muhabbat hi shariyat hai,
                                                     Kisi ko yaad kar ke aah kar lenaa ibaadat hai;

Ho ek kiradaar tum bhi merey mamool-e-muhabbat ka,
Mujhe tumse nahin apni muhabbat se muhabbat hai;

                                                    Wo kya sajda ? rahe ehsaas jismein sar uthaane ka,
                                                    Ibaadat aur ba-qaid-e-hosh tauheen-e-ibaadat hai;

Meri dewaangi pe hosh waale bahas farmaaein,
Magar pahle unhein deewana ban’ne ki zaroorat hai;

                                                   Maqaam-e-ishq ko har aadmi ‘seemab’ kya samjhe,
                                                   Ye hai ek martabaa, jo maawara-e-aadmiyat hai..!!! — 
at khanquah asadi muradiya. majhauli shareef.

Khanquah Asadi Muradiya

bandaa navaaziyon pe Khudaa-e-kareem thaa 
karataa na main gunaah to gunaah-e-azeem thaa 

                                                        baatein bhii kii. Khudaa ne dikhaayaa jamaal bhii 
                                                        vallaah kyaa nasiib janaab-e-kaliim thaa 

duniyaa kaa haal ahal-e-adam hai ye muKhtasar 
ik do qadam kaa kuuchaa-e-ummeed-o-beem thaa 

                                                        karataa main dard_mand tabiibon se kyaa raj
                                                        uu
                                                         jis ne diyaa thaa dard baDaa vo hakiim thaa

samaaN-e-ufv kyaa main kahuuN muKhtasar hai ye
bandaa gunaah_gaar thaa Khaaliq kariim thaa

                                                        jis din se main chaman mein huaa Khwaah-e-gul .
                                                        naam-e-sabaa kahiin na nishaan-e-nasiim thaa

Ya Peer Ya Peer Ya Peer

Haram aur dair ke katbey wo dekhey jis ko fursat hai,
                                                      Yahaan hadd-e-nazar tak sirf unwaan-e-muhabbat hai;

Khanquah Asadi Muradiya

Ye bajm fana e hasti hai yaha khud ko mitaya jata hai jo jine se pahle mar jaye es bajm me laya zata. .. ... ........BABA BHOLA SHAH RAHMTULLAH ALLEH

Aasthana-E-Aaliya

Aasthana-E-Aaliya Burhanul Muhaqqiqeen Sirajussalikeen Baba Bhola shah Rahmatullaliah me Hamari Haazri Qubool Ho….. HUMANITY STARTS HERE !!!

SPIRITUALITY

“Adore the supreme Power that resides in you 

The essence of spirituality is the search to know our true selves, to discover the real nature of consciousness. This quest has been the foundation of all the great spiritual teachings, and the goal of all the great mystics. Throughout the history of humanity it has been said that the self we know ……..

The individual ego -- is a very limited form of identity. Ignorant of our true selves we derive a false sense of identity from what we have, or what we do -- from our possessions, our role in the world, how others see us, etc. Because the world on which it is based is continually changing, this derived sense of identity is always under threat, and our attempts to maintain it are responsible for much of our "self-centered" behaviour. Behind this identity is a deeper identity, what is often called the "true self".

This can be thought of as the essence of consciousness. Although our thoughts, feelings and personality may vary considerably, the essence of mind remains the same. We are each very diffferent people than we were twenty years ago, but still we feel the same sense of "I". This sense of "I-ness" is the same for everyone, and in that respect is something universal that we all share.

When we discover this deeper sense of self we are freed from many of the fears that plague us unnecessarily. We discover a greater inner peace, an inner security that does not depend upon events or circumstances in the world around. As a result we become less self-centered, less needy of the other's approval or recognition, less needy of collecting possessions and social status, and become happier, healthier and more loving people. In many spiritual teachings this is called "self-liberation". Most spiritual teachings also maintain that when one comes to know the true nature of consciousness, one also comes to know God. If God is the essence of the whole of creation, then God is the essence of every creature, and every person. This is why the search to discover the nature of one's own innermost essence is the search for God Read more..

www.kam.co.in

Khanquah Asadi Muradiya

Zikr is conscious remembrance of the Divine through the greatest gift of nature to human beings — the mechanism of rhythmic breath. The breath in turn enhances human experience of its own self. Repetition becomes subconscious and meditative. You rise above worldly thought. How you let this work on you is through total submission. By not expecting anything. By just letting yourself flow with time. 

Just try and reinvent nothingness by expecting nothing and see its enormity. Empty yourself of everything. Let the mind become still. Ten thousand things rise and fall while the Self watches their return. They grow and flourish and then return to the source. Returning to the source is stillness, which is the way of nature. 

Zikr is regeneration of our inner perception to sense inner structures and energies of mind and body. It is a welcoming of hitherto unconscious fragments of oneself into a new sense of discovery, wholeness, and inner growth. It not only helps prevent many of the physical and psychological problems that have become endemic to modern life, but also supports our own inner growth and engagement with Self and the Divine. Each sound, like each colour, has a deep effect on oneself and it is the repetition that makes this possible. 

Zikr literally means reciting one or some of the names of God, . The recitation links the conscience, the mind with heart. This helps to penetrate the mysteries behind the veil of visible existence. We understand creation through attributes given to Allah. Reciting the names of Allah makes one enter a trance-like state in which the Self is lost. But the Self is rewarded with indescribable sights. It is the reinforcement of faith in His Unity. There is none existent, save He. There is nothing seen, save He. There is no god but God….

www.kam.co.in

AQUA-O-MAULA

Aasthana-E-Aaliya Burhanul Muhaqqiqeen Sirajussalikeen Baba Bhola shah Rahmatullaliah me Hamari Haazri Qubool Ho….. HUMANITY STARTS HERE !!!
By the grace of adorable almighty SARKAR huzur who has brighten the world with the flame of spiritual love to embellish the natural ambience which establishes the perpetual reverence in the universe ……..